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04-Nov-2020 07:16

Although his magnetic frame we will see no more, but the link he made between Onitsha and other Ibos will remain unbroken.Let the Lordly Niger hold its billows and flow silently in last respect to the great departed king.The March 18 Spokesman provides a schedule of the “official events” of the funeral: “Saturday evening: there will be a tolling of church bells; Sunday morning: there will be religious services in all the churches; Sunday afternoon: the N. Second, a prominent position is given not only to major actors among the Onitsha people but also to “groups from neighboring towns.” The traditional conclusion of the formal announcements includes a series of ritual procedures not described in the newspapers, but which constitute the beginning of the burial process.

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The published eulogy nearest to a “traditional statement” is presented by John Oduah, the Igwe of Akili (a set of towns on the Niger floodplain near Onitsha), who after saluting the Obi with several of his traditional titles then says: “The king that ruled with a smile and kindness has gone to rest with the Lord for ever and ever.On March 17 and 18, the two local newspapers announce details of the imminent funeral. Onitsha branch will offer a cow and purse to the king’s family at the palace square; the prominent invitees will arrive; the Onitsha senior chiefs will make their processions into the square; traditional dances will be performed by groups from neighboring towns; there will be a twenty-one gun salute; three appearances will be made by the Prince, representing the late Obi.” The list — aside from its emphasis on European more than African traditions — is noteworthy, first, for its formal assignment of a ritual role, not to the Onitsha Urban County Council (whose members include representatives of the several political parties as well as of several non--speaking ethnic groups), but to the dominant political party of Eastern Nigeria, the NCNC.

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