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This notion is now generally rejected by scholars as a misinterpretation of Sumerian literary texts. Then the galla demons arrive to drag Dumuzid down into the Underworld as Inanna's replacement. The galla demons brutally torture Geshtinanna in an attempt to force her to tell them where Dumuzid is hiding.
The cult of Dumuzid was later spread to the Levant and to Greece, where he became known under the West Semitic name Adonis. Geshtinanna, however, refuses to tell them where her brother has gone.
Paul Wright in The Great Ages and Other Astrological Cycles believes that much of the uncertainty related to the astrological ages is because many astrologers have a poor understanding of the meaning of the astrological symbolism and "even poorer historical knowledge".
Though so many issues are contentious or disputed, there are two aspects of the astrological ages that have virtually unanimous consensus—firstly, the claimed link of the astrological ages to the axial precession of the Earth and commonly referred to as precession of the equinoxes; Astrologers use many ways to divide the Great Year into twelve astrological ages. One method is to divide the Great Year into twelve astrological ages of approximately equal lengths of around 2160 years per age based on the vernal equinox moving through the sidereal zodiac.
In the Sumerian poem Inanna Prefers the Farmer, Dumuzid competes against the farmer Enkimdu for Inanna's hand in marriage.
9th-10th century AD), adds information on his own efforts to ascertain the identity of Tammuz, and his discovery of the full details of the legend of Tammuz in another Nabataean book: "How he summoned the king to worship the seven (planets) and the twelve (signs) and how the king put him to death several times in a cruel manner Tammuz coming to life again after each time, until at last he died; and behold! George." In the tenth century AD, the Arab traveler Al-Nadim wrote in his Kitab al-Fehrest that "All the Sabaeans of our time, those of Babylonia as well as those of Harran, lament and weep to this day over Tammuz at a festival which they, more particularly the women, hold in the month of the same name." The late nineteenth-century Scottish anthropologist Sir James George Frazer wrote extensively about Tammuz in his monumental study of comparative religion The Golden Bough (the first edition of which was published in 1890) Since numerous lamentations over the death of Dumuzid had already been translated, scholars filled in the missing ending by assuming that the reason for Ishtar's descent was because she was going to resurrect Dumuzid and that the text could therefore be assumed to end with Tammuz's resurrection. Smith concluded in Mircea Eliade's Encyclopedia of Religion that "The category of dying and rising gods, once a major topic of scholarly investigation, must now be understood to have been largely a misnomer based on imaginative reconstructions and exceedingly late or highly ambiguous texts." The story was popular in Early Modern England and appeared in a variety of works, including Sir Walter Raleigh's History of the World (1614), George Sandys's Dictionarium Relation of a Journey(1615), and Charles Stephanus's Dictionarium Historicam (1553).