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04-Apr-2020 13:24

But if we sufficiently reconstructed our image of self and world, we could make out of psychopharmacology the stuff of our grandest hopes and dreams.” On DMT “Under the influence of DMT, the world becomes an Arabian labyrinth, a palace, a more than possible Martian jewel, vast with motifs that flood the gaping mind with complex and wordless awe.” “The extraordinary ease with which DMT utterly destroys all boundaries and conveys one into an impossible-to-anticipate and compellingly Other dimension is one of the miracles of life itself.

And this first miracle is followed by a second: the utter ease and simplicity with which enzyme systems in the brain recognize the DMT molecules at the synapses.” “When intoxicated by DMT, the mind finds itself in a convincingly real, apparently coexisting alien world.

And now we are told that drugs cannot be legalized because society would disintegrate. ” “We are discovering that human beings are creatures of chemical habit with the same horrified disbelief as when the Victorians discovered that humans are creatures of sexual fantasy and obsession.

This process of facing ourselves as a species is a necessary precondition to the creation of a more humane social and natural order.” “Not to know one’s true identity is to be a mad, disensouled thing — a golem.

There is the issue of the Timewave Theory, where, combining historical events with the I Ching, he predicted the end of the world (or ‘beginning,’ somehow, it’s unclear) on December 21, 2012. And now, many others have taken Mc Kenna’s lead, manning their own expeditions into the psyche.

There were ironic parties that night, and since the world didn’t end, maybe it was a premeditated jest to avoid becoming a cult figure, a seed of doubt for the devout. It’s lonely, probably, but he’s also free from our rote and dominant Western culture. I recommend experimenting; allow yourself a moment to wander through the elfish, “self-dribbling machine” land of Mc Kenna’s famous DMT description.

Mc Kenna advocated for the “legalization of nature.” He thought it was dangerous to forbid access to any plant medicine.

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He was a renaissance man, capable of lecturing on literature, history, Western and Eastern philosophy, linguistics, anthropology, ecology, shamanism, chemistry, biology.

At 25, a friend introduced me to “Surfing Finnegans Wake,” in which a nasally man lectures for three hours, ostensibly off-the-cuff, on the psychedelic, boundary-dissolving experience of reading James Joyce.