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For those American women reluctant to wear an abaya (the all-encompassing black cloak) and for those Saudi husbands who did not make an issue of the abaya prior to arriving, the intense public scrutiny that starts at the airport—given to a western woman who is accompanying a Saudi male—is usually the catalyst for the eventual covering up.
Since the overwhelming majority of American citizen wives never travel to the Kingdom prior to their marriage, they are abruptly catapulted into Saudi society.
If there is ever a dispute between you and your Muslim husband, he only needs to travel to a Muslim country and Islamic law, which favor men, would apply. The Muslim's mind is ingrained with the teachings of the Koran and his Muslim culture which favor men.Further, if an Italian woman marries a Muslim immigrant and they move to his country of origin, her rights are "not guaranteed in the way they are in Italy or in other Western nations." Such marriages, the statement concluded, should therefore be discouraged. 26, 2005 update: Stephen Fumio Hamao, a Japanese Catholic cardinal, wrote in 2004 about the "bitter experiences" of European women who marry Muslims. 23, 2007 update: The Kamil Internaltional Ministries Organization of Raleigh, North Carolina, has published a tract, "Why Women Should Not Marry Muslims?" It begins by contrasting verses from the Koran and New Testament: Because our country receives people of all nationalities, cultures and religions, you may meet and develop a relationship with a Muslim man.A Muslim woman may not marry an unbeliever while a Muslim man may marry Christian and Jewish women." If the European men convert to Islam, that changes everything, he went on; then, Moroccan women may marry them.
"Islam only requires two witnesses for someone to be able to convert and [then] such a marriage is valid." But this is not to be undertaken lightly: "If a European then decides to abandon Islam, Muhammad's words apply to him: those who renounce their own religion must be killed, as they are apostates." Tawil's position represents classic Shari'a but it contravenes the 2005 reforms of the Mudawana, Morocco's family law, which eased the way for foreigners to marry Moroccan women.It is remarkable for its undiplomatic and anecdotal tone, so distant from the department's standard bureaucratic style.